Aikido is non violence.

Aikido is the art of non violence. The power of non violence. The dynamic way of peace.

Peace itself is a real thing, an energy. You cannot fight for it, you cannot force it, in fact you cannot defeat it for it itself is power also.

Peace moves mountains. But can you hold it? It is held by faith and faith is you.

Non violence. Aikido follows a principle of non resistance and this leads to a world of non. A simple but powerful word.....NON. Thus within Aikido we enter the realm of neutral for neutral is the axis of the universe. All things turn around an axis and the axis is thus always neutral.

So principles extant and in operation in Aikido include non aggression, non disturbance, non control, non opposition, non dominance, etc. The divinity of non. The divinity of budo.

Peace moves mountains. Goodness moves the universe. G.

Eight Directions of Aikido

http://youtu.be/U_6RCG_HEnY

In Aikido there is much to learn from the viewpoint of energy and geometry. The paths, natural paths of energy.

Aikido deals with motion and energy thus ut has nothing to do with fighting, the true art of 'fighting' without fighting. So we nust learn the techniques, yes, but only in order so that we can transcend them and Be Aikido. In doing so we find the view of 'opponent' changes for all we see is a motion in alignment with anothers motion and a joining with and fun. Yet it takes great discipline to learn and reach such a level.

Once techniques are known and comfortable then the paths of motion within Aikido become more apparent. It is quite funny to see and and really realize that no matter how you are attacked or held there are always Eight Directions you can go.

Thus you cannot really be trapped except by your own mind.

Now, if we look at this on a plane so to speak and geometrically then we find there are Eight paths, from north, north east, east, south east, south, south west, west and north west. If you move north then you are moving straight unto the attacker. There is more to these paths than reach the eye.

 
When talking about straight paths of motion, paths you can walk along, natural energy paths of non resistance, then we find they are always there waiting to be seen. This is to do with motion, this is to do with lower body movement from hips to legs and feet and has nothing to do with upper body and arms. A different discipline. In the end the upper and lower become one but for many they never find the true art art of motion in harmonious movement, oblivious to the natyral pathways waiting to be found.

     Seek and you will find. Harmony is waiting. Peace.G.

The Seven Noble Truths of Aikido

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Budo is Fearless.

The one factor which fits budo and warriors is fearlessness. Here I am going to talk about this but am going to talk about Shin no Budo. True Budo. The Budo of Ueshiba and Aikido.

Bu is love. There is no fear in love itself. It is only we ourselves through fear who disconnect from it.

Once upon a time there was a battle. A samurai battle. In this battle it involved one set of Samurai attacking a monastery. So the monks got involved in this battle too. A group of Sohei monks. Now after the battle the Samurai who had fought alongside the monks had won and were celebrating and the monastery allowed celebrations inside it's walls.

As one monk sat quietly watching a Samurai who recognized him from the battle came over to him and congratulated him on his courage and bravery and skill and asked how he learned to be so fearless. The monk in return said to the Samurai how he had noticed him too and commented on how fearless he was also and reversed the question inquiring as to how that was so for him.

The Samurai proudly explained how they meditated on being dead already, how to die in battle was indeed an honour, how he focused on the one thing and that was to serve and that was his centre. As such he had no fear.

The monk acknowledged him and bowed to him in respect. "Interesting" he said, then returned to just being there peacefully. The Samurai realized he hadn't answered as to what his secret was and inquired once more and added there was something different about the monk that he couldn't fathom. The monk smiled and explained that like him he feared not death, like he he served, like him but that they served different masters. "I meditate like you and focus on the one but in my case the one is life." said the monk. "Whilst you focus on facing death, we focus on facing life, thus we become fearless."



Shin no Budo. Apart from love it is the discipline of non resistance. From non resistance comes Ki and you could even say non resistance is Ki. For from fear comes resistance, from resistance comes suffering and pain and from suffering and pain comes the opposite budo, the budo of war and fighting, the untrue budo.



Many try to assign great similarity between Ueshiba's Aikido and a certain man he met who he said opened his eyes to true budo but I would say it definitely opened his eyes for he found a man skilled in the untrue budo and luckily also met a man of shinto who showed him a way to true budo. Thus he learned the difference and thus came about Aikido.

So it is wise to know the two Budo's or existence there of to save confusion. There is no fear in true Budo and thus it is to be a state of peace and harmony within yourself. Unmoved by fears of self or others, unmoved but words and tricks and dramas and all kinds of cleverness. Unmoved by worries or negative emotions of any kind. Moved only by goodness and love and kindness and thus in harmony with heaven and earth.



Thus there are and have been many great true warriors of the past following shin no budo. From Jesus to Mohammed,from Buddhas to Yogi's, from Martin Luther King to Ghandi. I watched a film before called A Bronx Tale and there in that film was a father who drove a bus. Another following the path of shin no budo. A warrior. No fear.

Only the tool of non resistance and thus Ki leads to the truths you are after and only the truth will set you free.

T


Fear builds walls and plants seeds of destruction.

Faith moves mountains and is the essence of Budo.

G.

Yin and Yang

The basic principles of harmony. Much is written and much has been said about yin and yang and the whole theory of complimentary opposites and even today in Aikido there are those who try to discover the mysteries of it within Aikido and what some now refer to as 'aiki'. Unfortunately the mind and ego likes the thought of opposites and balance but fails to see the truth behind such things and thus we wind up with expertise on the matter which seems to make sense but is actually far from the truth.

The two forces of yin and yang, what are they fundamentally? For they are complimentary and thus do not oppose each other. In fact they are needed by each other in order to create balance and harmony.


Goodness and love. There you are. Yin and yang.

Now in Aikido true budo is love. So that's half of Aikido. That's 'bu'. The other 50% is 'bun' which fundamentally is goodness.



So I ask you to stop for a moment and consider this. We have in this world many who recognize the true power of love and those people are usually quite spiritual people and more in tune with nature also for they recognize the true power of budo by doing so. True budo, shin no budo. But now look at this aspect of it. We have many folk who due to their love for animals or nature or indeed people then go and do very rebellious and outright harmful things due to their love for. They get very passionate and end up fighting and even killing in the name of what they love, even religion.

There is an imbalance there. They lack 'bun' goodness. 'Bun' has been described as education and yes they lack eduction, education in goodness.



Aikido is the way of both goodness and love and thus is the way of devine. Devine is thus true and balanced.

As these two principles combine from the centre comes the sword. From the centre of yin and yang comes the sword of kindness. Opening up the universe to Ki and life.

This is Aikido.


Peace.G.

Responsibility in Learning...part 1.

This is a little write up on a view I teach about learning. I base this view on three principles I use in Aikido and as I call call it three parts of self. Ie:Heart, spirit and soul.

Anyway suffice to say what it leads to is that I say you are therefor responsible for three parts of yourself and in the field of study, in the field of learning then there are three of you within yourself to take account of.



So when you go to study something you are starting off obviously as a student. So there you are being a student. This is a function of heart, love. Always open, open to learn, to perceive, to embrace. So far so good, all makes sense.

So now I'll move on to spirit. Spirit is the discipline part of you but the disciplined energy, the doer, the rule giver according to which you flow your enrgy and put effort into. So the one who is interested in the rules and the doing, that's spirit. Funny thing is that's also the teacher.



So part of you is also the teacher. You are in yourself both student and teacher. Now you may have a teacher telling you what to do but you the student is taking in the instruction and then you the teacher is saying yep, so lets do it.

We are responsible for both parts in equal measure. Much is said in Martial arts about student teacher relationships and indeed in life and schooling but actually we are both within ourselves so fundamentally we can look at our own relationship within ourselves. It's no good concluding I'm a useless student but good at teaching or that I think I am a good student but wouldn't be any good at teaching for all we are saying is that part of ourselves needs addressing for we can't escape it.

Now, what I introduce into the equation in the third character. The charachter based on soul. What is soul? Well I say that when we talk about intuition or such like we are talking about soul. When we talk about conscience then we are talking about soul. We are talking about that overseeing part of us that looks at the results of what we do and tells us if it's any good or good enough etc. We are talking about the supervisor.

So not only are you the student and the teacher but you are also the supervisor.

The supervisor takes in the whole scene and the aim of the supervisor is harmony ie: all going well. Student doing well, spirit and thus discipline doing well and results good and as expected. In studying and practice in Aikido for example we are always reviewing and going over the movements and repeating and practicing so it's a good example of the overviewing part of ourselves, the supervisor.



So then we can look at the different qualities of each and thus start to polish them.For example the highest quality of spirit, how to stay focused, active, energetic, disciplined is actually non-resistance. The more non-resistant we are the less reasons we are giving ourselves why we can't do. The more positive we are.

The more loving we are the more perceptive, the more all embracing, the less blinkered. Thus the more open to learning.

The more patient and calm we are the more we can receive and take into account and oversee the whole. Thus each character has it's own beneficial qualities to offer. A supervisor with no patience is basically a pain in the ****. A doer or teacher who is short tempered and full of blameing everything and everyone for things going wrong or people not listening is just a pain in the ***** for he lacks that non-resistance.

And so on. I find this method of approach very rewarding and have used it many years helping others with their problems in study etc. Hope you like it and maybe find something that helps you.

Peace.G.

Hara......A Gift to Carina.

Hara. Usually associated with centre and indeed one point but as I say in my Aikido each are different. Each are aspects of Aikido and each has a different function but all are interdependent too and thus work together.

Hara, location body wise being the stomach area. When using Hara all is effortless and the Hara feeling itself is softness. These reflections are to take you on a journey into Hara.

In my Aikido Hara is the home of the soul. Hara connects with nature, puts you in connection with nature and thus with mother nature. Those in touch with their soul are thus in touch with nature.

Hara looks for something, it is the guardian of something, it is from the realm of something and that something is harmony. For mother nature creates life forms which are all cells and molecules etc' working in harmony. This is the energy of hara at work.

The devine aspect of Hara is innocence. The home of soul. Thus we see a principle of Hara and that is the principle of allowing in. Innocence allows in. Thus we also see humility being born. Hara the seat of harmony.

Also there is another aspect or realm to Hara as to where it operates from and where it operates in. In operates in the realm of here. Thus the mind associated correctly with Hara is zanshin now that we are differentiating from centre.

So when travelling in the countryside enjoying the world of mother nature we are feeling and connecting from hara and we are enjoying here. When doing kokyudosa from hara we are using that soft harmonious energy to blend and move. When someone in life says you must look at that bad thing over there or that potential threat over there or the bad government or ...well..etc.etc. then they are tricking you usually into coming out of the realm of here and joining them in some mental drama.

When a cup falls and smashes do you jump? Do you let your hara get taken and thus you are jumping into a realm which is not here? Or do you calmly look and see what happened? If you expand on that then you may find you reach out and catch the cup before it smashes......operating from hara.

Innocence can and does allow in and move. Isn't that amazing?



As I throw a stone in the well and roughen the water I look and see the rflection of the moon is still here.

Peace.G.